In his book, Rules of Engagement, Chad Hennings relates a story about how he and his fellow A-10 pilots coped with an inflight emergency.

During the Gulf War, Hennings and his wingmen were a flight of four A-10’s traveling from Bentwater/Woodbridge in the U.K. to Incirlik, Turkey. Over the Mediterranean Sea, Hennings’ A-10 began to lose oil pressure, forcing him to shut down one engine…

It is not enough to hear the Word – we must do what it says. Over the past 13 articles, we’ve looked closely at what the Bible teaches about Racism, and we’ve applied it to our personal lives. But there is another step: Evaluate.

Now that you know what God’s Word says, look closely at the ideas that are being presented in the culture around you and compare them with the Word of God.

It happened from time to time.

Someone in the audience would ask what he thought was a trick question.

This was supposed to be some kind of test.

The trap nearly always caught the trapper.

In the Old Testament, Moses instructed the Israelites to teach their children the scriptures and pass their faith in God and His greatness to each generation. This was a command that they did not always obey. Consequently, they were at war with their enemies, oppressed, continually drawn away to worship idols, and finally carried off to Babylon. Likewise, we have not been faithful in passing on our Christian heritage to our progeny. Consequently, there has been a lack of knowledge of the true foundation on which this nation was birthed.

You are about to leave to go to an important meeting or date – quick! – check the mirror! Is everything in place, everything ready, everything in tip-top-shape? How crazy would it be to look in the mirror, see that something needs to be adjusted, but then walk away and do nothing? You’re probably thinking you’d never do that, but this is the same picture the apostle James uses about people who only hear God’s Word without doing what it says…

Are the messages you hear around you teaching that God gave government the responsibility to enact justice by punishing those who do wrong and commending those who do right? Are they teaching that justice requires every person be treated equally (not that there must be equal outcomes) and that those who commit offenses must personally make them right, and this payment then brings an end to the matter? Are they teaching that government should apply the principles of equality and equal restitution to all areas of law? Are they promoting Biblical values in ways that are consistent with Scripture? Are they teaching the need for Jesus to heal the hurts caused by sins of injustice, and that only Jesus can give us the love required for forgiveness and virtue?

When they heard the message of John the Baptist, the people asked him a brilliant question: “What then shall we do?” They understood that they needed to apply God’s truth to their lives, and respond with action (Luke 3:7-17).

This is also the question we need to ask as we consider God’s instructions on government and justice.

It went off like a fire alarm in the night.

It thundered across the legal, political and cultural landscape of an already deeply divided nation.

For many, it was the death-knell of women’s rights; for others, a liberty bell of life.

There is so much confusion and disagreement about the role of government! It’s little wonder, considering the many different types of government (monarchy, oligarchy, democracy, republic, etc.), and the many different political parties (Democrat, Republican, Libertarian, Green, Communist, etc.). How are we to know what viewpoint is correct? Why do we even have a government, anyway? What is its purpose?

These days going to the gas station can be a scary experience. There’s a certain amount of fear – just how much is it going to cost to fill up? But there’s another question we don’t consider as often – how do we know how much gas we just bought? What if the pump charged you for 15 gallons, when it only gave you 10?

Imagine you are standing in court before the judge. The evidence has been presented, and you have been found guilty of committing a great crime. Your sentence is certainly coming, and it will be terrible: you will be faced with a fine so large you will never be able to pay it off, even if you work for the rest of your life. It will mean isolation, suffering, and death.

Do you have a favorite movie or TV show from your childhood? Mine was The Lone Ranger. It was incredible how he could sense someone’s need for help, out-shoot, out-think, out-ride, and out-fight everyone, restore order, put the bad guys behind bars, and wrap up every detail in just 30 minutes, while still managing to sneak away in the last scene, so the people he had helped would be left saying “I never even got to thank him!” and “Who was that masked man?” To me as a nine-year-old, that formula never got old!

It can be difficult to define “justice” when put on the spot. Many of the greatest philosophers of the Western tradition, from the ancient Greeks and Romans to the doctoral professors of the 21st Century have struggled with the question, “what is justice?” But amazingly, even when we can’t define it, we all somehow know that justice is important.

In this series of articles, we will dig deeply into Scripture to see what God’s Word says about justice, and how we can to apply it to our lives and to our culture. The Bible’s teaching may surprise or upset you, but remember that we are seeking wisdom from God — looking to discover what the whole of His Word truly says, not just what we would like it to say.

In the aftermath of the death of Botham Jean, many people were rioting. Most were heartbroken or angry. Most wanted justice. But Brandt Jean spoke words of such supernatural power that they were shocking to those in the courtroom. His words are still shocking today.

A slave girl. A slave boy. They had suffered unspeakable pain. They had been separated from friends and family. He was thrown in prison because of false accusations. She was made to serve those who had likely ordered the raid on her homeland. How would they respond to those who wronged them?

In the last article we learned the importance of bringing justice to a culture through biblical restitution. But before we start implementing reparations, there are two common misunderstandings that must be cleared up.

They were out to have a good time. It was a day trip with family and friends. A chance to create some memories.

Three young people from California—all in their twenties—were hiking in Yosemite National Park. They climbed up the steep and slippery Mist Trail until they reached Vernal Fall. It is one of Yosemite’s most popular and spectacular waterfalls.

It was a crystal clear, beautiful day.

There was a metal guardrail. It had been placed there by park authorities to keep visitors away from the swift-moving water of the Merced River. Just 25 feet from the precipice of the fall, the young people crossed over the guardrail and entered the water.

We’ve seen that racism is sin, that Jesus is the antidote for sin, and that heart change stems from the indwelling power of the Holy Spirit when we submit our lives to Him. We know that because of the fall, sin cannot be fully eliminated before Heaven. So, what is to be done when someone commits the sin of racism against their fellow man?

What happens to a country if there are bad laws? What about when those individuals tasked with implementing the laws don’t do it fairly? These are issues that God deeply cares about.

God is very careful to instruct His people not to favor the poor or the rich, the powerful or the powerless, and He wants equal justice to be shown to all without favoritism. Biblical justice requires everyone to be treated equally under the law. Racism is inherently unjust because it insists on giving some people special treatment while intentionally holding back or punishing others because of their “race.”

Slavery, like all other vices, has been around since early human history – at least as far back as the Ancient Egyptian Empire, but likely reaching back to Noah and the tower of Babel. Sinful man has always used the mistreatment of his brothers to vault himself into personal power, and oppressive slavery has been used again and again to further that end.